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Culture

The Mystery And Majesty Of Coffee Milk

Once upon a time in Rhode Island, the boss for all New England organized crime lived and Godfathered in the city of Providence. The story goes that he and his cigar ran the third-largest crime family in the United States from a lawn chair outside a vending machine shop in Federal Hill, one of the city’s predominantly Italian-American neighborhoods. But you didn’t hear it from me.

Organized crime no longer dominates Providence. But a more enduring legacy has come from this neighborhood, in the form of a law, still on the books, that would have never been enacted if it were not for the arrival of Italian immigrants at the dawn of the 20th century.

Chapter four of Title 42 in Rhode Island law covers “State Emblems.” Rhode Island has 18 state emblems and most of them are what you might expect: flag, song, tree, bird, flower, fruit. A few are, perhaps, unexpected, like “state symbol of American folk art,” or “state shell.” Located between the state flagship and the state fish is emblem 15, state drink. Title 42, Chapter Four, Section 15 of Rhode Island law states, in its repetitive entirety:

“Coffee milk is hereby designated as the official state drink for the state.”

Title 42, Chapter Four, Section 15 of Rhode Island State Law

When it comes to state drinks, these United States are not very original. First, only around 30 states (counts vary) even have official drinks and in two-thirds of those, the official beverage is… milk, likely a nod to the importance of local dairy industries. The remaining state drinks are a mix of juices and soda pop, rounded out by strong showings from Alabama and California, whose official drinks are whiskey and wine, respectively. The official state drink of Indiana is water, tea in South Carolina, and Kool-Aid in Nebraska. We must forgive them; Kool-Aid was invented in Nebraska, and if you want to be precise about it, Kool-Aid is the state “soft drink.” The state beverage is…uh, milk.

Nebraska notwithstanding, and setting aside the thought that we might just be talking about flavored milk here, Rhode Island has the most interesting state drink if only because it includes coffee. But there’s a good chance you’ve never heard of coffee milk. Outside of Rhode Island and southeastern Massachusetts (where someone less diplomatic than me might say they suffer from Rhode Island envy), coffee milk is not really a thing.

It’s a super simple drink to make. If you’ve ever mixed two ounces of chocolate syrup with eight ounces of cold milk and stirred with a spoon to make chocolate milk, you know precisely how to make coffee milk. Pour two ounces of coffee syrup into eight ounces of cold milk, stir, and ta-da! You did it. Coffee milk.

Simple to make but not a simple story. To be both simple and complicated—maybe even contradictory and “hidden” at the same time—is quintessentially Rhode Island. These are fundamental attributes of my beloved adopted state.

Rhode Island is the smallest state in the Union (if every state was the same size as Rhode Island there would be over 3,000 states) but it has the longest name. The smallest state with the longest name has the shortest state motto, just one word: Hope. It’s a commodity here, hope is, and historically a necessity because Rhode Island spent most of its early years hoping Massachusetts wouldn’t invade to clean up what the Plymouth rockers, in their puritanical zeal, considered to be the garbage can of New England. Our state has been called worse.

Like coffee milk, the founder of Rhode Island, Roger Williams, is not very well known outside the state but is considered by some, with good reason, to be the author of the American soul. Upon founding Providence, Williams created what was arguably the first true democracy in the world featuring a clear separation of church and state and aggressive religious tolerance. When he first paddled his canoe into what would become Providence, the Narragansett Native Americans greeted him with the oddest mix of old English and their own language, Algonquin: “What cheer, netop,” they said.

A rough translation of this multi-lingual greeting appears on cans of Narragansett beer today (the beer Captain Quint was drinking in the movie Jaws), brewed locally for 130 years: “Hi Neighbor,” is what the Narragansett were saying to Williams. Probably, you’ve never heard that story. Probably, you’ve never heard of Roger Williams. Probably, if you’ve ever heard of coffee milk, it is only because you live hereabouts or because you’re coffee people and everything coffee eventually catches your attention. Outside of New England, ask 10 people about coffee milk and you’ll get seven or eight blank stares.

Despite over 350 years of commitment to “openness,” Rhode Island seems to exert some type of centripetal force that keeps certain things to itself. Nearly 150 years after Roger Williams set down in writing, repeatedly, principles upon which America would be founded, he was virtually unacknowledged by the founding fathers of America, though they paid homage to John Locke, who studied the writings of Williams and often quoted him verbatim. Indeed, Williams has been called the “forgotten founder” of America. It’s almost as if Rhode Island is just too small to register in the greater consciousness of America, like everyone stops listening as soon as you say, “Rhode Island” because whatever comes after must be inconsequential. And yet, the state that offers no apologies for being called an island when it’s not an island, clearly has no inferiority complex. Rhode Island just doesn’t care what you think. Never has. We put a little sugar-laden coffee concentrate in our milk sometimes. So what? It’s this thing that we do.

The ingredients for the most popular coffee syrup that makes coffee milk reads like Buddy the Elf’s breakfast: High fructose corn syrup, corn syrup, coffee extract, caramel color, potassium sorbate. Note coffee’s place in that line-up.

Let’s say you’ve cold-brewed a half-gallon of coffee concentrate. Just add sugar for, I don’t know, the entire time it takes you to read this article, and you basically have the coffee syrup used to make coffee milk. A mere two tablespoons of coffee syrup, all on its own, without the milk, delivers 100 calories, 26 grams of carbohydrates, and 21 grams of sugar. Add milk and it’s basically ice cream. The absolute defining characteristic of coffee milk is that it’s sweet to a degree that is addictive and wicked good. To me, it tastes like frosted corn flakes. To taste coffee milk is to like coffee milk. You don’t really have a choice. What’s not to like? It’s milk. It’s sugar. It’s coffee. In that order. If we’re being honest about it, this is the combination of ingredients that launched the retail segment of the specialty coffee industry, so it shouldn’t come as any surprise.

While there is stunningly little information about the precise origins and development of coffee milk, most people who think about such things seem to agree that it came out of the Italian-American community in New England following waves of immigration at the end of the 19th century and early 20th century. At that time, opportunities for immigrants in New England, and Rhode Island, in particular, were connected primarily to the textile industry, which helped the smallest state become a powerhouse during the industrial revolution of the 19th century, but it was always a quiet power. A hundred years later, if you asked anyone to name the top three most powerful cities in terms of organized crime, it’s likely everyone would name New York and Chicago, but few would name Providence, which occupied the number three spot. So why doesn’t the whole world know about coffee milk? Maybe we just don’t feel like we need to talk about it.

The first generation of any given wave of immigrants are usually working class, and one theory speculates that coffee milk emerged as a way to make use of spent coffee grounds among Italian immigrants. If you decrease the water to coffee ratio and increase the steeping time you can achieve a syrupy extraction from used coffee grounds, but you’ve moved into the bitter solubles. The most ancient cure for bitterness is, of course, sugar. Let’s just toss a bunch of sugar into our recycled coffee grounds while it’s steeping to soften the edges.

After a few decades as a home recipe, coffee milk moved into the mainstream, becoming a staple at New England soda fountains where each “soda jerk” no doubt developed their own methods for creating a syrup, moving to fresh rather than spent grounds, probably boiling the concentrate afterward and, at that point, not being shy with the sugar. The beverage became so popular that the Silmo Packing Company in New Bedford, Massachusetts, began to bottle coffee syrup. Silmo is usually credited with being the first to manufacture coffee syrup, but if you snoop around, you’ll find that D. Abelsen & Sons, located in Providence, beat them to it by a few years with their “Abelsen’s Arabian Coffee Syrup.” Rhode Island’s Eclipse Coffee Syrups began distribution in the late ’30s and in the 1940s, the Rhode Island company that would become synonymous with coffee milk, Autocrat, began producing a coffee syrup that would dominate the market for nearly 50 years.

Autocrat acquired Eclipse around 30 years ago, just before coffee milk was named the “official state drink for the state” after a modest political tussle (the official state sport) but has continued to manufacture and market the Eclipse brand in addition to Coffee Time syrup. Regardless of what brand you pull off the shelf, the ingredients of the syrup remain sugar, sugar, and coffee; or, if you are a born and bred Rhode Islander, sugah, sugah, and covee.

The packaging for all three brands is a little anachronistic, throwback design styles that are unintentionally hip now. It’s impossible to buy a bottle of traditional coffee syrup in Rhode Island without feeling like you are engaging in a nostalgic act, maybe even an act of loyalty to a time and a place that has started to fade away. There are new and, by almost any objective standard, improved players in the market, like Morning Glory and Dave’s, with ingredients that are a lot less Buddy the Elf sugar-centric and more focused on the quality of the coffee. To each their own.

All I’m saying is, we’ve got your coffee milk right here, and we don’t need to talk about it, this thing that we do.

Mike Ferguson (@aboutferguson) is an American coffee professional and writer based in Providence and currently part of the marketing team at Olam Specialty Coffee. Read more Mike Ferguson on Sprudge.

Categories
Culture

A Cultural Exploration Of Horchata And Coffee

As a first-generation Mexican-American working in specialty coffee, I welcome the overlap of the two cultures. Mexico is located directly on the Coffee Belt, the portion of our planet located between latitudes 25 degrees North and 30 degrees South—the only part of the world where coffee can grow and thrive natively. Even then, Mexico’s influence on coffee is far greater than most realize.

Have you ever stopped by a cafe and ordered a mocha or a mochaccino? Thanks to the Olmec civilization of Southern Mexico, cocoa was domesticated in Mesoamerica long before Columbus made his debut. By the time Hernán Cortés arrived in 1519, cocoa (and by extension chocolate) was in such high demand, it was seen as a gift from the Gods by the Olmec, and a spoil of war by the conquistadors.

With chocolate and other decadences finding their way into second-wave coffee, it makes sense that horchata would also find a foothold in modern cafes. One look at the bottled coffee aisle of any upscale supermarket shows that the sky’s the limit when it comes to horchata-inspired beverages. From horchata lattes to horchata cold brew, and even horchata chai, each interpretation is more intriguing than the last.

That being said, just because a coffee company labels a drink as horchata doesn’t necessarily make it so. As Mayra Aceves of Leche Co. so eloquently states, “You can’t just add cinnamon to [coffee] and say it’s ‘Mexican Style.’”

Mayra Aceves and Steven Mecedo are the driving force of the Anaheim, CA-based Leche Co., a Latinx-owned and operated cold brew company specializing in dairy-free milk alternatives. Together, they make all of their leches (Spanish for “milks”) and cold brews fresh daily, with a special emphasis on Latin American ingredients. “What’s happening now with coffee happened first with beer,” says Aceves. “A lot of these breweries were based in San Diego, with a big Latin culture there, [and] asked, ‘What is the consumer going to look like; let’s make it for them.’ None of these beer companies were owned by people of color.”

“It was mostly these chocolate-flavored stouts,” Aceves continues, “and none of them tasted like Mexican beers. Again, it was just chocolate and cinnamon. Horchata flavoring was just like a milky stout with cinnamon and vanilla, and you wonder—is that racism? You know. we eat other things, and we drink other things; we had to immigrate to this country and adapt to what America had to offer.”

“Every family has their own recipe; every town its own version.”

Gilberto Cetina, Chichen Itza Restaurant

So what is horchata? Gilberto Cetina, founder, and chef of Chichen Itza Restaurant in Los Angeles describes horchata as being like mole sauce. “Every family has their own recipe; every town its own version.” To paint a broader picture, horchata is a part of the drink family known as aguas frescas, literally translating to “fresh water.”

“Aguas frescas come in a wide range of flavors in Mexico since we traditionally used whatever we had available,” writes Gonzalo Guzmán, owner and chef of Nopalito in San Francisco. “Sometimes orange juice with a little sugar and water, sometimes tropical fruits like bananas blended and diluted, and oftentimes dried rice steep overnight in water to soften and blend into a milky version we call horchata.”

Aguas frescas, as we know them today, are the brainchild of one Doña Casilda, founder of one of the mainstay booths of the Oaxacan 20th November Market in 1890. She is best known for a horchata variation that has since become synonymous with Oaxacan cuisine, utilizing a splash of red cactus fruit syrup, toasted walnuts, and sliced ripe cantaloupe.

Flor Heras, owner and chocolatier for Reina Negra, a chocolate bar in Oaxaca, Mexico, describes Doña Casilda’s recipe as el agua de lujo de horchata, or the horchata of luxury.

“The thing with horchata is that everyone can develop their own recipe,” Heras tells me. “But the basics of horchata are sugar, cinnamon, and ground rice. You must pre-infuse a night before to create a texture that looks like milk. But in reality, it’s not milk. People add milk to give it a thicker texture, but if you do your process well—of hydrating the rice, straining it well, and grounding it up well—you don’t need to add the milk.”


“Horchata is very traditional,” Heras continues, “and if you come to Oaxaca you must drink horchata as an agua fresca, not as a mix for another drink. I would never put it with coffee, as it does not sound appealing to me. Horchata has cinnamon, and cinnamon tends to kill all the flavors of many drinks.”

Most commercially available horchata coffee drinks in the United States use a coconut and cinnamon base to emulate the texture and flavor of the traditional recipe. It’s much less labor-intensive to substitute coconut milk with a dash of cinnamon than it is to undergo the traditional process that Heras describes.

Although coconut and cinnamon are both ingredients used liberally in modern Mexican cuisine, neither are actually native to Mexico. Coconuts can be traced back to the islands of the Polynesian Triangle and cinnamon to Sri Lanka. While all three cultures are known for decadent food and liberal use of spices, all three cultures also have their own pre-established traditions and values.

Horchata in coffee deserves more respect and recognition than what it’s experiencing currently—a dash of cinnamon or coconut milk does not a horchata make—as does any ingredient we choose to mix into our beloved cafecitos (Spanish for “little coffees,” specifically implying an endearing manner).

Not everything is horchata. But everything horchata is a gift from Mexico.

Cain Ariel Ramirez (@marvinhellagaye) is the and vice president of Paper Moon Coffee Co. in Santa Clara, CA. This is Cain Ariel Ramirez’s first feature for Sprudge.

*Transcribed from an interview by Kate Avansino of Cafébre. Transcription and translation provided by Anaruth Hernandez

Photo credits: Top photo by Brent Hofacker, in-story photos by Xhico.